Otomí: History of the Otomies
Otomies: Mexican indigenous people.
Who are the Otomi?
The Otomi are Mexican indigenous people who, due to coexistence in the same regions over the centuries, share traits of material culture with the Nahuas.
At the time of the arrival of the Spanish to Mexico, in the 16th century, the Otomi lived in village communities and in neighborhoods of the cities of the political-military confederations that disputed control of the territory of Central Mexico: the Triple Alliance, the Tlaxcala confederation and the Tarascan State.
Location of the Otomi
It is considered that the place of origin of the Otomí peoples, in pre-Hispanic times, was the northwest of the Mexican Central Highlands, since in that area it is possible to trace various peoples with languages related to Otomí. From this region, where they lived for millennia, migrations to other areas would have occurred since the end of the pre-Hispanic period.
Today, the Otomi occupy various areas of central Mexico. They settle especially in the Valle del Mezquital, in the State of Hidalgo. There are also more or less numerous Otomi communities in the States of Mexico, Querétaro and Veracruz.
Characteristics of the Otomi
The main characteristics of the Otomi are the following:
- Groups with Otomi linguistic roots inhabited Central Mexico from 2500 BC, approximately, which allows us to affirm that this group is among the first to occupy the Mexican highlands.
- There was no Otomí cultural unit beyond linguistic identity and certain ethnic markers, such as clothing and some hairstyles. The cultural traits varied according to the environment of the regions they inhabited and in general were shared with other groups.
- Since 1000 AD, the presence in the Otomí region of Nahua groups, as well as the integration with other peoples that inhabited the territory, produced a homogeneous culture with few differentiations beyond the language. The researchers refer in general terms to a Central-Mexican cultural unit with different languages.
- At the time of the conquest of Mexico there were different Otomi lordships inhabiting central Mexico and also Otomi neighborhoods in lordships of other ethnic groups.
- These were village settlements that were mainly dedicated to the cultivation of corn, beans and squash. The groups that inhabited the cities were engaged in trade, especially textiles.
- At present, the Otomí population is around 670,000 people. Most of them inhabit the central area of Mexico, especially in the State of Hidalgo. The Otomi people of the Mezquital Valley call themselves hñähñü.
- The current Otomí populations practice agriculture with traditional techniques. They grow corn, potatoes, beans, cactus, pumpkin and chickpea. In the Valle del Mezquital, maguey is grown to obtain fibers and to prepare pulque.
Political and Social Organization of the Otomi
Political Organization of the Otomies
Otomi populations participate in Mexican political life. They are inserted in the constitutional city council scheme with elective local political authorities.
Social Organization of the Otomies
The social organization of the Otomi is based on the family, which, depending on the region, can be a nuclear family or an extended family. The family structure is patrilineal, meaning that the children live with the father’s family.
The work is divided by sex. The men take care of the crops, livestock, constructiom and community work, and the women carry out the housework, take care of the children and collaborate during the sowing and harvesting.
Community work, called “la faena“, is very important.
At present the Otomi practice the Catholic religion with aspects of syncretism in worship. They maintain beliefs linked to pre-Columbian religions.
The identification of Christian saints with original deities of pre-Hispanic cultures is common. Their original beliefs are also manifested in the propitiatory rituals of agricultural activities, in the cult of the dead and in medicine.
They are known four variants of the Otomi languages. They all have the same Ottoman linguistic roots, but they have been diversifying due to migrations. While two of them have numerous speakers, the other two are tending toward disappearance.
The Otomi, in general, adopt the clothing of the peasants of the region where they live. Older women tend to keep traditional clothing, which consists of an embroidered blouse and a shawl, the shawl, with which they cover their shoulders.